Chapter five starts with this quotation. And after reading it, one may reckon what is the purpose of all this.
The first idea that we should bear in mind is that the aim of our teaching practices should lead to “understanding” and not just knowing contents of facts. But to get understanding we must ask what is called the “essential questions”, those that stimulate the thought and the imagination, leading to inquiry, and as the author quotes “spark more questions”.
But what would happen in contexts where this kind o practice is not encouraged? We would be restricting our practices to just delivery of meaningless contents, and so, easily forgettable. However, the worst consequence from my point of view is that we would be conditioning our students to be passive receivers of established truth; even more, we would be forming citizens unable to criticize or ask questions about the current matters or about what “seems to be right”.
As we can see, on our shoulders lies the responsibility to form people who are creative and critical of the circumstances, and so, be able to propose and encourage the necessary changes to improve our society. But are we really prepared to carry out this task? Are we willing to change the structure of our lessons so as to encourage the development of essential questions? And are we prepared to have critical thinkers in our classrooms who might eventually question us?
The first idea that we should bear in mind is that the aim of our teaching practices should lead to “understanding” and not just knowing contents of facts. But to get understanding we must ask what is called the “essential questions”, those that stimulate the thought and the imagination, leading to inquiry, and as the author quotes “spark more questions”.
But what would happen in contexts where this kind o practice is not encouraged? We would be restricting our practices to just delivery of meaningless contents, and so, easily forgettable. However, the worst consequence from my point of view is that we would be conditioning our students to be passive receivers of established truth; even more, we would be forming citizens unable to criticize or ask questions about the current matters or about what “seems to be right”.
As we can see, on our shoulders lies the responsibility to form people who are creative and critical of the circumstances, and so, be able to propose and encourage the necessary changes to improve our society. But are we really prepared to carry out this task? Are we willing to change the structure of our lessons so as to encourage the development of essential questions? And are we prepared to have critical thinkers in our classrooms who might eventually question us?
